Unyanyasikaji Wa Wanaume Katika Diwani Za Tumbo Lisiloshiba na Maskini Milionea na Hadithi Nyingine

Abstract

Literature as a mirror of the society uses language very effectively to give us a true picture of what is happening in the society. This research focused on the suffering of men in the selected literary works. The research investigated the issue of the violation of rights of men as depicted in selected Kiswahili literary works, that is, selected stories in Tumbo Lisiloshiba na Hadithi Nyingine (2016) edited by Alifa Chokocho and Dumu Kayanda, and Maskini Milionea na Hadithi Nyingine (2012) edited by Ken Walibora. This research evaluated ways in which men suffer, effects of this suffering and the methods they use to free themselves. This research was guided by Intersectionality Theory. Purposeful sampling technique was used to get the samples. The research data was collected through reading the selected Kiswahili literary works and analysing it through descriptive method guided by the objectives of the research. The findings of the study indicate that men experience various forms of suffering, including extramarital infidelity, family break-ups, break- up of engagement, abuse, deprivation of food, carrying out domestic chores, and physical violence. The factors contributing to the perpetration of male suffering encompass economic status, gender, social class, and societal expectations. The effects of suffering manifested in several profound ways, including feelings of regret, hopelessness, disrupted peace of mind, experiences of physical assault, social isolation, family break-ups, and depression. The study further revealed that men fight against these adversities through mechanisms such as perseverance or stoicism, investigating ant taking risky actions, cultivating hope and optimism, intentional silence and indifference, and introspection and seeking solutions. Although men often employ these mechanisms to cope with their suffering, these methods prove to be inadequate. Consequently, it is important that they seek assistance from appropriate professionals. This study offers valuable insights for literary scholars by showing various dimensions of male suffering and its effects. Furthermore, it holds significance for male activists by underscoring the pivotal role of Kiswahili literature in addressing and articulating the experiences of male suffering both within Kenya and in a global context.