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dc.contributor.authorDike, Uche A.
dc.date.accessioned2018-07-24T10:24:35Z
dc.date.available2018-07-24T10:24:35Z
dc.date.issued2015-03
dc.identifier.citationOpen Journal of Philosophy, 2015, 5, 171-175en_US
dc.identifier.issn2163-9442
dc.identifier.urihttp://dx.doi.org/10.4236/ojpp.2015.53020
dc.identifier.urihttp://hdl.handle.net/123456789/2012
dc.description.abstractThe paper is a field research work delving into the ethnophilosophy of Ogba religion. Its focal point is on the people’ worldview, as it pertains to life, public morality, value and Adamic sins in Ogba Land Rivers State, Nigeria. It posits that the natural or physical world is an extension of the supernatural or the spiritual and must be understood in that sense if a valid explanation about Ogba people’ vision of life must be sufficiently compatible with their cosmology. In the area of public morality, the ethnophilosophy of Ogba people is holistic and integrated. Thus, anti social behaviours or abominations known as Adamic sins in this paper are viewed as disruptive of public order and morality. In this wise the people’s weltanschauung provided value essence as a foundation for existence. Hence, inviolable sanctity of human life and good moral character ranked to be the highest value in Ogba Land.en_US
dc.language.isoenen_US
dc.publisherScientific Researchen_US
dc.subjectOgba Landen_US
dc.subjectReligionen_US
dc.subjectPublicen_US
dc.subjectMoralen_US
dc.subjectValueen_US
dc.subjectAdamic Sinsen_US
dc.titleEthnophilosophy and Public Morality in an African Tribeen_US
dc.typeArticleen_US


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